Existence analysis of troops in the book of Job

Existence analysis of troops in the book of Job

In the Old Testament, Job’s book of wisdom is one of the most mysterious books of literature. Satan makes a covenant with God, that is, Job’s servant is most faithful and trustworthy to God because he has given him so much. Satan tells God to seize his wealth and to trouble him. Then the work will be against God. Then God allows Satan to test Job. Job’s material possessions and children are snatched away and he suffers physically. But Job will be faithful to God forever, and in the end God will restore Job’s lost.

In his conversation with God, Satan says: You forbade Today Jang Newspaper Jobs to be a pet, he made sure he got nothing from his family or wealth, and he was blessed with everything he did. This conversation focuses on the nature of Satan, who is full of jealousy and hatred. Satan wants to oppose God’s riches. This intention is a negative prototype. Christianity and Judaism are a dichotomy between God and Satan. Hatred, jealousy, greed, covetousness, and murder are bad consequences. Atheism eliminates the bad concept and promotes morality. Why does God allow a negative prototype of Job’s life?

When Job lost his children and his belongings, he replied, “I’m naked in my mother’s womb, and I return to my womb naked.” Mercy is a parable. Here Job lays the earth in the footsteps of a woman, slavery a mother, mercy.

Job suffers from bruises and wounds, and he complains: “The night that she was pregnant was empty. Let it be a black hole in space. It is true that there are black holes in space. Metaphorically, however, it refers to the abyss of despair, the hole of anger covered by light.

Job once again murmurs, “Cursed be men that day that curse and shoot at the beast that is called Leviathan.” The explanation for this trap is poetic and revelatory. As a poetic trap, it embodies the path of grief, the sign. As a metaphor for Revelation, we find Leviathan in the book of Revelation as a sea monster. A cloned animal may be a transitional animal. Leviathan can also point to the warring nations entering the sea.

One of Job’s friends asked him, “Will an innocent man perish like a mountain of rubbish?” The metaphor shows impurity and impurity. It is also a testament to Today Jobs In Pak innocence. Job’s friend replied, “How can he trust in the Almighty, how can he trust in weak men like worms?” Thin as a court is a metaphor for existence. From a spiritual point of view, we do not understand why God allowed Satan to agree with Job’s integrity. From the neuronal point of view of existence, metaphor is a meaningless life. Can be compared to the metaphor of anthropology: the myth of Sisyphus.

“My pain can be measured,” he told his staff. You can put all the bitterness on the scales. It will be heavier than sea sand. God’s poisonous arrows are in me. The scales indicate the difficulty of opening. Work is related to the negative nature. Anger increases because it is heavier than the sea. The parable describes God’s decision to hold Job responsible for his suffering: poison. This is contrary to Satire, an atheist of existence. The insane, existentialist must have his own power of suffering.

Job says, “God can destroy me like a worm. Do I have a steel nerve? Do you think I’re iron?” Job submits to the will of God through perseverance. In dealing with Job, I question whether God is the same as Christ. Why did the God of the Old Testament decide to be different from the God of the New Testament? The work is unbearable. God cares about Sart. Anger is a must-have, for any Affiliate, promoting any program.

Job complains to his friends that even if God forsakes him, his friends will not cling to him and that they are like “flowers in the desert.” Surprisingly, all of Job’s friends had good weather. The work is repeated, it is covered with rags and pumpkin, the skin becomes scaly and melts. Job is amazed at the strongest storms and the worst storms he has ever experienced. This metaphor includes the character of the devil who is judged in the lake of fire. The body becomes a faulty machine, not a friend for work. Once again he calls it “wind”. Work is self-defeating and shows the futility of human life.